Christianity · Faith · Film · Mister Rogers' Neighborhood · Movie Review · Movies · Uncategorized

Won’t You Be My Neighbor? – Review

Wont-You-Be-My-Neighbor-691x1024I grew up on Mister Rogers’ Neighborhood as a child. In fact, my mother is fond of reminding me that my love for the cardigan can be directly linked to the show and asking for the Mr. Rogers type of sweater when we were shopping. I loved this show as a child. The trolly, the props he used as representations of the Neighborhood of Make-Believe, the puppets and the man himself. I remember getting a lump in my throat the first time I saw the trailer for Won’t You Be My Neighbor as memories of watching the show flooded back, so I was keen to see the film as soon as I could. I’ll say right up front, it’s brilliant. I may be slightly biased, growing up loving this man and his show, but I don’t think I am. I think this is exactly the kind of movie we need at this point in time.

Love You Neighbor as Yourself

Fred Rogers was an ordained minister in the Presbyterian church. He actually put  his aspirations to the ministry on hold when he saw television and was inspired to get into children’s programing. He was disheartened to see the things geared towards children and helped start The Children’s Corner, which aired on the public television station WQED. He would leave the show and finally pursue his theological degree, but he never lost his passion for television. In fact, in may ways, his pulpit for all those years was living out the first and second commandments given by Jesus in the Gospels,

But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him.“Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” Matthew 22: 34-40

You can see the importance of the show even being called, neighborhood. Mr. Rogers modeled the life of love and faith in the way he dealt with his “neighbors” on the show. In a world scared to go out it’s front door most of the time, Won’t You Be My Neighbor is a reminder of just what we’ve lost. Fred Rogers treated everyone with the respect they deserved, not because they had “earned” it, but because they were a child of God, created in his image and therefore was his neighbor, who he was called to love. Fred Rogers may never have given a sermon, but his life was one, living out the two great commandments to the best of his ability.

Children

The most striking thing about the film is the way it shows Rogers deep and unwavering commitment to children. Even though he was in television, he actually didn’t like it all that much. He deplored the way it treated children as mini consumers, what was peddled as children’s programing and how it did more harm than good for them. He rightly understood just how impactful what a child sees, is to them.

He spoke to children about subjects many struggle to talk about, assassination, divorce, death, just to name a few. He never talked down to children, but especially through the puppets like Daniel Tiger, he was able to express the deepest feelings of their heart on a plethora of topics. The show was never slow, but purposefully deliberate and intentional. In many ways it helped foster children’s abilities to think about whatever he was saying because it was not too quickly rushing to the next thing, allowing them to ponder and truly mull the subject in their minds.

The reason for all of this was that Rogers believed completely in the solemn responsibility it was to speak into a child’s life. What a child watches, sees and hears will have a massive impact on who they become. Because of this he felt that anyone producing content for children should not take it lightly. In a society full of “children’s” programing, Won’t You Be My Neighbor asks that we as a society reevaluate what we’re allowing our children to be subjected to from the earliest age and and if it’s really appropriate or beneficial for them.

The most important message from Rogers to children ties into Jesus’ second great commandment and it was his consistent refrain at the end of every episode of Mister Rogers’ Neighborhood

“You always make each day a special day. You know how: By just your being you/yourself. There’s only one person in the whole world that’s like you, and that’s you. And people can like you just/exactly the way you are. I’ll be back next time. Bye-bye!”

Fred Rogers understood the human dignity that was endowed by our Creator because we are image bearers of God and that each person does not have to earn love, but is loved. He showed this to  the children watching is program, everyday, for years and it’s a message needed now, more than ever.

Conclusion

Won’t You Be My Neighbor is a 5 out of 5. Seek it out, watch it, encourage others to do so as well. The world sorely needs more Fred Rogers in the world, who’s kindness, vulnerability and grace still reverberate as strongly now as they did when he was alive.

 

Christianity · Faith · Film · Lady Bird · Longing · Movie Review · Movies · Uncategorized

Lady Bird – Review

vMYzdmdmednGmEr0FZaLFZj2ptZLady Bird is the new film from director Greta Gerwig in a semi-autobiographical work staring Saoirse Ronan and Laurie Mefcalf (Gerwig has said nothing in the movie happened to her, but the feelings and core of the movie did). The film is an exploration of the troubled relationship between a mother and daughter, struggling to find understand each other.

Longing

Lady Bird is not actually her name, it’s the name she’s given herself. She’s determined to find out who she is and be that, on her own, with no help from others. She has a profound longing in her soul to be known, loved, understood by herself and others. Her “Lady Bird” moniker is one of her many ways of trying to satisfy this lacking sense of being and belonging. Yet, as we see throughout the movie, her attempts to satiate her desire is through molding herself into what others want. She tries to be what different boys want, reading their same books, smoking what they smoke and this is not limited to just boys. Lady Bird does the same thing with girls, trying to be their friend but “hating” what they hate, telling lies about where she lives to seem “cooler” and shunning her actual life. Her search for meaning leads her from one quicksand to the next, continually finding herself drowning in the disappointment of another false identity.

She works to not only define herself through others, but wrestles with this internally. She  wants to be good at things she already knows she’s not. There’s a brilliant scene that exemplifies this when she’s talking to one the nun’s, at her Catholic school,

Lady Bird: What I’d really like is to be on Math Olympiad.
The Nun: But math isn’t something you’re terribly strong in.
Lady Bird: That we know of yet.

Of course we already do know she’s dismal at math, since we’ve already seen her in math class and the grade she received proves the nun’s point. Lady Bird, like many of us, seeks to be everything she is not because what she is, seems completely incomplete.

Lady Bird is not the only one with this sense of longing, permeating their lives. Her mother grapples with working double shifts at the hospital in an attempt to keep the family afloat. Her father’s depression has worsened because of his inability to find a job, in an culture that sees him as too old to contribute. Lady Bird’s best friend pines over her teacher who is nice to her,  a wishful desire for a father figure that is lacking her life. The film is replete with characters who are aching for something they might not even be able to put a finger on.

The end of the movie beautifully brings all this longing into focus. Lady Bird has gotten her wish to attend college in New York, “…where culture is…”. She’s at a party and starts a conversation with a guy, asks him if he believes in God, to which he says no, because it’s ridiculous and her reply is most interesting. She says, “People go by the names their parents made up for them, but they don’t believe in God.” The next morning, she wakes up on a hospital bed, not remembering how she got there. She leaves and as she walks the streets, asks a man what day it is, he say’s Sunday. She finds her way to a church and as she’s there, you can see the wheels turning in her head. Maybe life is not about being what others want me to be, maybe it’s about being who I was made to be.

To accentuate the point she calls her parents and leaves them a message on the answering machine. She calls herself by her given name Christine for the first time in the movie. She’s dropped all pretense about who she is and begun to accept it. Where she is from, how she was raised, her parents, all of it. It’s a powerful moment.

DI_0SwQVoAAQ9DzA bit earlier in the movie, she’s asked her mother if she likes her. Her mother says to her,

Marion McPherson: I want you to be the very best version of yourself that you can be.
Lady Bird: What if this is the best version?

At the end, Christine accepts who she is, for who she is and it seems that it will actually free her to finally become the best version of herself. She recognizes the name that her parents gave her, which earlier she equated with a belief in God. Maybe she’s realized that the longing to be loved, known and accepted can be fulfilled, if she’ll will take hold of it. She’s been fully known from the beginning of her life. In that conversation with her mother, she wanted her mother to say something nice and her mother ask her, “Do you want me to lie?”. The ugly truth about love is that it does not lie to protect our feelings, it pushes us to see our faults and loves us too much to leave us in them. It’s only by knowing the bad news about who we are that we can be ready to accept the good news.  Tim Keller puts it this way,

“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.”

Conclusion

The more I think about the movie the more I like it and that’s always a good sign. It’s well acted and moving. I highly recommend Lady Bird, it’s rated four and a half out of five stars.

Christianity · Christmas · Uncategorized

Christmas Matters

42a57c77-a432-4773-8e2f-9292ffcad870Advent is an interesting time of the year as a Christian. Sometimes it’s easy to get lost in the tinsel trinkets and festive facade of the season, lights, trees, presents and parties all vie for our attention but the original Christmas was quite different. I wrote this a few years ago and it’s been coming to mind all over again…

With these thoughts in mind, I’ve been traveling back to the first Christmas in the Gospels. What I have been struck by is how unfettered they are by the false facade we have built around this holiday. Think about it. A wearly couple arrives in a backwater Judean town on it’s busiest night in years. The census has created a metropolis out of this one-stop-light village. The sound of full inns and family homes bursting at the seams with noisy relatives spills out into the dusty streets as the couple look for any place to stay.

The unwed mother’s delivery is imminent as her frantic betrothed looks for any place he can find for her to rest and bring his adopted son into the world. They are alone; this might be their ancestral village, but there is no family left here to call on. The betrothed finally finds a place, its a stable. There is nothing cute or clean about this place. This is no Disney-ized version of a barnyard; it is smelly and dirty as animals wander in and out of the stable. The teenage mother is about to give birth and her betrothed must help. There is no midwife tonight and he will see things that most Jewish men of his time would not, the birth of his child. There is no glamor or calm, only the screams of a mother, ready to have her child out of her. She’s in pain and there are no drugs to help her and straw is only so comfortable to lay on.

It’s over, the baby is here and yes he’s screaming. The sound of his cries mingles with that of the animals as well as the city. The world is unaware of what just happened. The Word became flesh. To anyone that night, it was unremarkable, no one cared. The mother wraps her child in cloth against the night and the betrothed leans back in the straw, exhausted.

There are no carols or lights, no trees or parties, the Savior comes into the world and no one knows. That is at least until angels appear to social outcasts on the fringes of town and declare that the Savior, which is Christ the Lord has been born. The mother and her betrothed, so alone this night must have been shocked as these men come into the stable to worship their child. From the beginning, the Savior was healing the marginalized and reaching out to the broken. These miscreants were the first evangelists; heralding through the streets that night, to anyone that would listen, that the world was forever changed because of a baby born that night.

This year, the church that I’ve been attending with my wife has been going through the 5th chapter of Romans for advent and it’s been a blessing to be reminded how much Christmas truly matters. It’s easy to get lost in the fairy tale nature of the Christmas story but when you pair that with the culmination of the cross and resurrection as Paul lays it out in Romans, the majesty of Christmas comes to life all over again.

jesus-resurrection-walking-out-of-tomb-900Death in Adam, Life in Christ Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (Romans 5:12-21 ESV)

Christmas is not about the fantasy that it’s been made, it’s about the reality of God, reaching down to man and creating the way that we could be made whole again. Talk about Joy to the World!

Christianity · Film · Forgiveness · Movie Review · Movies · Uncategorized

The Magnificent Seven – Review

mag7_926x1460The 21st century has seen a serious lack of westerns in theaters as they have gone out of style in favor of superhero films. So, who better to bring back the swagger than Antoine Fuqua, director of films like Training Day. This remake of the 1960’s movie stars Denzel Washington as Sam Chisolm, Chris Pratt as Josh Faraday, Ethan Hawke as Goodnight Robicheaux, Vincent D’Onofrio as Jack Horne, Byung-hun Lee as Billy Rocks, Manuel Garcia-Rulfo as Vasquez, a Mexican, Martin Sensmeier as Red Harvest, Haley Bennett as Emma Cullen and Peter Sarsgaard as Bartholomew Bogue, the film’s villain. What follows is a tale of good vs. evil in a western that’s more progressive and just down right fun.

Bad Religion

The movie begins with Bartholomew Bogue terrorizing Rose City in the town church as the city had gathered to discuss what to do about his threats. He marches into the meeting, flanked by gunmen, and proceeds to preach his twisted version of religion. To him, America, capitalism and God go together, and to oppose him is to oppose all three of those things. It’s a distorted corruption of religion for the benefit of one man. It’s nothing new.

What makes the movie different than most is the way in which it counters the perversion of religion by showing true faith at work. In the center of Rose City stands the church, and because the pastor there is a man who firmly stands with the people of that city, the church is a beacon of hope. The pastor is willing to lay down his life for the people in the town, to help buy back their freedom. It’s a beautiful picture of faith in action.

There is one more nice dichotomy at work between these two world views. As Bartholomew Bogue makes his speech in the church, he talks about how the gold he is mining outside the town is the true meaning of life. In fact, it’s the thing that the townspeople will live for as well as their children. Yet, midway though the film, after the first wave of Bogue’s men have been driven from the town, there are a few nights of normalcy. The preacher talks to Sam Chisolm and thanks him for bringing back this simple pleasure to the people, if only for a moment. Life is so much more than gold in the bank–the true riches are the small moments between people that happen every day. Lastly, Vincent D’Onofrio’s Jack Horne lives out John 15:13 as he mentions to the rest of the seven that there is no place he would rather be than in the service of others with men he respects.

hero_magnificent-seven-tiff-2016

Phoenix Rising

Sam Chisolm and Goodnight Robicheaux have one of the most interesting relationships in the movie. Sam, a black man, saved Goodnight, a Rebel soldier from a group of Yankees who were going to beat him to death. Sam explains his reason to Goodnight by saying, “The war is over for us”. By the time of the movie, Sam and Goodnight are fast friends and they have this saying between then, “What we lost in the fire, we find in the ashes”. It is a timely reminder that after the wars we fight, we have to move on, learn the lessons of the past and work to rebuild, together, something better out of those ashes. There can be beauty from ashes, but it always takes work to make it so.

Conclusion

The Magnificent Seven is fun, but it also has some interesting things to say along the way. While not perfect, it’s a reminder that the western still has a place today and here’s to hoping that we get more. The movie is rated 4 out of 5 stars.
abortion · Christianity · Faith · Uncategorized

Life Matters

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Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. (Genesis 1:26-31 ESV)

What we are seeing is about the systematic disrespect of life. The moment you can dehumanize a baby in the womb or a creed or race or a profession you loose the respect for life. Respect for life can only come from the belief that all lives are crafted and created by God, made in his image and therefore have supreme value. Without this as the foundation, life is cheap, meaningless and utterly devoid of meaning. All lives matter to God and therefore all lives matter to me.

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. (Psalm 139:13-16 ESV)

Let us come together, anger, hate, fear only lead to more of the same, so let us live by the words of Christ, “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.” (Matthew 7:12 ESV).

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I highly encourage the reading of Tim Keller’s book, Generous Justice. The best book I have ever read on social justice.

abortion · Babies · Christianity · Faith · Family · Planned Parenthood · Politics

Help for the Helpless

unborn-baby-imageThe single greatest travesty of our time is that people think there is something more important than protecting the most helpless among us, the unborn. If you do not star there, you cannot say you respect life. All life has to be respected from beginning to end. If someone is willing to sacrifice the most helpless among us on the alter of convenience, what else will they be able to sacrifice. David in Psalms reminds us why we protect the unborn, because it is not some parasite or collection of cells it is God own creation,

For you formed my inward parts;
you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
(Psalm 139:13-16 ESV)

And we reflect His image.

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”
(Genesis 1:26 ESV)

How you deal with the most helpless among us shows where your character lies and what your moral standard is built on. Ours is build on the author of all creation. Jesus calls us to take care of the needy,

‘For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ (Matthew 25:35-40 ESV)

There is none that is more in need than the unborn. Now this means we, the family of God, have a responsibility to care for the mothers who find themselves in this position. We need to be the ones they know they can run to for help because our arms are open to all that are in need. Love has to be our heart and what guides our actions. We should not be judging them but loving them, they need someone to walk beside them and help them make the most difficult decisions of their life knowing that they will be supported throughout the entire pregnancy as well as in raising their child if they decide to not give it up for adoption.

Christ’s words also call us to care for those in need, whoever they are. We are called to generosity and open arms. We must care for people from birth to death, physically, mentally, spiritually, in a word, holistically.

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.” (James 2:14-17 ESV)

Here is our call believers, here is our mission, to support those in need from the unborn to the elderly and everyone in between. Forgive me Lord for failing at this for so long and give me the strength to take up the work you’ve left for us to do. Fight the good fight, run the race remembering,

“No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:37-39 ESV)

abortion · Babies · Christianity · Creation · Faith · Family · Lions · Uncategorized

Lions, Babies and Death; Oh My

Michelangelo-Creation-of-Adam-hand

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. (Genesis 1:26-31 ESV)

From the beginning of time, we have been charged with caring for the earth, its plants and creatures and filling it with descendants that can carry on that mandate. Our goal is to be God’s representation on earth and govern well the gift we have been given. We are to treat with respect, this planet and it’s inhabitants in our care. To do that we are called to raise families, have children that will take up that mantle and carry forth the mission.

cecil_the_lionMuch has been made in the last few days about a man who hunted a lion in Africa. I have no problems with hunting if the end result is someone is going to eat the meat that animal provided with it’s death, but I would argue that killing for sport goes against our second mandate from God, to have dominion over the earth and care for it as God would. So it is tragic when an animal dies but for no other reason than to prove a man with a firearm can kill a defenseless animal.

One does not have to look hard to see that before the command to take care of the earth and it’s myriad of creatures and plants, there is something else, something paramount to allowing the completion of the second: humans are to be fruitful and multiply (that’s Biblical poetic language for have sex and babies).

plannedparenthood3Longer than the story of the lion, there has been something else lurking in the news shadows, videos of Planned Parenthood doctors discussing the sale of aborted baby parts. The very idea seems like something out of a Nazi-infused nightmare. It should come as no surprise. To make palatable the wholesale murder of innocent human life we have conveniently devalued it by calling it a fetus and “questioning” whether it is really human or proto-human or just some kind of parasite that may become a human. The argument has been leveled that science has not determined when life truly begins, therefore it is acceptable to take the life of a fetus within a certain time frame. But is this how we define life or humanhood?

There is no scientific reason for defining life by existential means such as an organisms ability to survive. Speaking scientifically, biological history is riddled with organisms that weren’t able to survive. It did not define whether they were alive in the first place, only whether they’d continue living. As for a scientific argument we might look at verifiable evidence rather than a philosophical conjecture that is not falsifiable. A fetus contains DNA. A full grown adult also contains DNA. The DNA code that determines exactly what species, deficiencies, or anomalies an organism will be and have never changes. So, speaking scientifically, there is no demonstrable difference between an organism as a fetus and the same organism full grown other than replication of the genetic code stimulating the growth and development of the organism. So I’m afraid your definition of life is not a scientific one, but a philosophical one that rests squarely on existentialism. Neither verifiable nor falsifiable. – Steven Nelms

The road here is full of danger. If the argument of humanity is based on anything other than the DNA of science, it becomes too easy to begin rationalizing, as Peter Singer has, the death of a child up to two years old or euthanasia. The slope here is more that slippery, it is a black hole and moral abyss the likes that have been seen before. It is no different than the treatment of anyone the Nazis found lacking, they changed their name, devalued them and made it acceptable to treat them as nothing more than animals or worse. And let’s be honest here, this same attitude that use to be applied to African-American slaves so as to morally legitimize their treatment as mere cattle or in many cases worse.

Can we not see that our lack of historical understanding has lead us to the greatest crime perpetrated by humanity on itself? How often we become our own worst enemy.

Houston-1Is it not our duty then as human beings then to err on the side of life? If the DNA is the same and science has proved that, does not science cry out that it is always a human, from conception, nothing more, nothing less? On top of that science is medical science that is allowing babies as young as 20 weeks to survive outside the womb and fetal surgeons to repair defects in babies in as young as 18 weeks. The contradiction is astounding, Why would it matter if this is not a human? Science is proving the point for us, from conception it is a human and therefore deserves out respect and care.

We should be outraged when life is lost because of deliberate death, all deliberate death of innocent beings. The lion was as helpless as the baby, each one is at the mercy of someone else to protect it. What is unimaginable is that the violent reaction from the world has not been for the death, dismemberment and sale of human babies, but instead a lion. I mourn the death of one of God’s creatures because of “sport” but my heart bleeds for the 125,000 abortions per day around the world. And unfortunately you will see no pictures on celebrities Instagrams of babies or aborted babies, but you will see a lion. The most helpless among us and we do nothing to protect them, what does that say about us?

Our call, from the very beginning of time has been to have children and raise them up in the way they should go so that when it is their turn they can care for the incredible planet God has given us. We’re failing at both.

adorable-affection-child-cute-lion-Favim.com-121203

Christianity · Faith · Family · Friendship · Movie Review · Movies · Sherlock Holmes

Mr. Holmes – Review

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It is often remarked that Sherlock Holmes is the most portrayed movie character in the history of cinema. One might question the validity of another movie about him and yet none have been so person as Mr. Holmes staring Ian McKellen. He plays the famed detective in the twilight of his life, memory is failing and one last case that must be solved; a case that may just be the most important of his life, enough to alter his future.

Missing the Point

Holmes is the original Spock. He is cold emotion and facts wrapped in a smoking jacket. He’s able to deduce the most minute detail about a person, observe what others cannot see and crack cases no other could. Yet, with all this knowledge and logical deduction there is something that is missing, wisdom and heart. Spock says to Valaris in Star Trek VI that logic is only the beginning of wisdom. Holmes becomes acutely aware of this in the most dreadful way. A husband of a distraught wife comes to Holmes, pleading with him to figure out what is wrong with her. Holmes quickly deduces the woman’s case, finding that she is overcome by the loss of two children from miscarriages. What she wants is to spend time with Holmes. She senses that he’s lived a solitary life and is seldom understood. She desires to just spend time with him to ease her loneliness. Holmes, unable to see past his logic to the emotion to the heart of her despair sends her home to her husband, only to find out the next day that she’s committed suicide.

Mr-Holmes-Ian-McKellen-Hattie-MorahanKnow and Loved

Holmes begins to understand the depth of his mistake and the loneliness that he’s felt his whole life. Even Watson never really knew him. Watson had chronicled the life of a character he’d created, not the man he never really knew. Watson thinks he knows Holmes, yet Holmes is jut playing the fiction that’s been created around him. He personifies the expectations fiction has placed on him, never truly able to reveal himself for fear of alienating readers, fans and in the end friends. Holmes lacks the courage to be himself as well as the safety of a true friendship with which to do so.

After the incident, Holmes retires to the country in exile. It is there that he meets his redemption in Roger, his cook’s son. Roger is smart, like Holmes he has a sharp mind and a quick wit. His father was lost in WWII and he’s grown up with only vague memories of him from his mother’s stories. He and Holmes strike an unlikely friendship over the care of bees. Together they become the person that knows the other like no one else can. We’ve all experienced it, knowing that certain someone who gets you in ways others just can’t. It feels as though you’re more complete because finally you’re understood to the core of your being. Holmes finds that missing piece of himself in the most unlikely of places and it changes him forever.

mr-holmes-ian-mckellen-860x442The beautiful thing is that Roger is changed as well. For him, Holmes is the father he never had. Holmes is able to stimulate Roger intellectually and spur him on to a life he’d never have if not for the way he’s known by Holmes. The film beautifully reminds us that cloistering ourselves away hurts not only ourselves but others. It’s when we risk and interact with those around us that true life happens. There are many Proverbs about the importance of friendship yet one stands out as relevant to the film, “As iron sharpens iron, so one man sharpens another.” Solomon’s words in Ecclesiastes echo just as loudly when he says,

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

We are strongest when we are not only together, but know fully, deeply and intimately.

Conclusion 

Mr. Holmes is the perfect antidote to superheroes, explosions and dinosaurs. None of these have been bad things, but Mr. Holmes stands above these with it’s reminders of the importance of community and truly knowing those around us and allowing ourselves to be known. Go see Mr. Holmes and revel in the quiet mystery of a film doing what the medium does at it’s best, teaching us through a good story and good characters.

Christianity · Faith · Film · Mad Max · Movie Review · Movies

Mad Max: Fury Road – Review

159083939_a5289fNo movie in the last decade has been a better representation of the total depravity of the human race than Mad Max: Fury Road. Set in a post-apocalyptic world, caused by its hubris, humankind has returned to the dust, scrounging like the animal it believes itself to be. What is left is ruled by a demonic sadist with a proclivity for a heavy metal inspired wardrobe. This is survival of the fittest at it’s most extreme. This is a movie that shows in the bleakest of ways that humanity left on it’s own is truly it own worst enemy.

Stewardship

And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day. (Genesis 1:28-31 ESV)

We were given a calling, from the very beginning of time to care for the creation that had been entrusted to us. Yet today, it the furthest thing for most minds. We are told, it’s all an accident; life, the universe and everything else, while Maroon 5 constantly reminds us we are nothing more than animals on the prowl. This is the world we inhabit. With no belief in a mandate from a creator we feel no compulsion to treat the earth, let alone people as anything more than a commodity. Mad Max displays this world in all it’s visceral glory. This is the result of a philosophy that places no value on life of any kind. The beauty of the movie is that it leaves us knowing innately that, that cannot be the truth, there has to be something better than consumption and death. We’ve been called to more, there is a purpose behind it all, yet if we deny that we will be lost to the dust.

Creation is our home, we are meant to take care of it and be a good steward. Are we doing that? All it takes is looking out of a car window and seeing the trash on the side of the road to know we are not. How we use this earth reflects on us and what we believe about our place in it. We were not given it to destroy it, but to cultivate it as a gardener does, with tender care.

Redemption  

Throughout the film both Max and Furiosa (Charlize Theron’s character) are both looking for a way to redeem themselves. Guilty of untold sins, some we do get brief glimpses of from Max who is haunted by his past, they long to find hope in atonement. It’s one of the most powerful scenes in the movie as Max infuses Furiosa with his blood and through this act brings hope back to the people.

Death in Adam, Life in Christ Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—for sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (Romans 5:12-21 ESV)

Hope springs eternal. Instinctively we know that we are meant for more and the world is broken. It’s only through the lens of faith in Christ that we have the true motivation to be good stewards of earth and people, who are not animals, but image-bearers of the King of Creation. It makes one long for the day when as John writes,

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” (Revelation 21:1-5 ESV)

Conclusion

This movie is an amazing achievement in practical film-making. Much as been made of this film because a majority of it happened without reliance on CGI. It is a stunning reminder that movies can be made, for real. What is wonderful is that the action informs the story. It adds to the desperate nature of the mission Furiosa is on as well as what is at stake, the survival of the human race.

This movie will not be for everyone. The aesthetic will turn some people off completely. That said, this is the pinnacle action movies with themes that resonate to the heart of humanity itself. Rating-  Four out of five Fury Road trips.

mad-max-tom-hardy-thumbs-up

Christianity · Easter · Faith · Hope · Jesus

The Passion of Doctrine

I have been slowly reading though Dorothy Sayers work, Letters to a Diminished Church. Her very first chapter is about the drama of the incarnation of Christ and what sets it apart in human history. It felt like the right time to share it, just a few days before Easter, to meditate on what it is that we celebrate and just how incredible it is. I love the way she brings to life the doctrine to life.

nativity“The Church’s answer is categorical and uncompromising, and it is this: that Jesus Bar-Joseph, the carpenter of Nazareth, was in fact and in truth, and in the most exact and literal sense of the words, the God “by whom all things were made.” His body and brain were those of a common man; his personality was the personality of God, so far as that personality could be expressed in human terms. He was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be “like God”— he was God.

“Now, this is not just a pious commonplace; it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is—limited and suffering and subject to sorrows and death—he [God] had the honesty and the courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and though it well worthwhile.”

“Christianity is, of course, not the only religion that has found the best explanation of human life in the idea of an incarnate and suffering god. The Egyptian Osiris died and rose again; Aeschylus in his play, The Eumenides, reconciled man to God by the theory of a suffering Zeus. But in most theologies, the god is supposed to have suffered and died in some remote and mythical period of prehistory. The Christian story, on the other hand, starts off briskly in St. Matthew’s account with a place and date: “When Jesus was born in Bethlehem of Judea in the days of Herod the King.” St. Luke, still more practically and prosaically, pins the thing down by a reference to a piece of government finance. God, he says, was made man in the year when Caesar Augustus was taking a census in connection with a scheme of taxation. Similarly, we might date an event by saying that it took place in the year that Great Britain went off the gold standard. About thirty-three years later (we are informed), God was executed, for being a political nuisance, “under Pontius Pilate”—much as we might say, “when Mr. Johnson-Hicks was Home Secretary.” It is as definite and concrete as all that.”

“Possibly we might prefer not to take this tale too seriously— there are disquieting points about it. Here we had a man of divine character walking and talking among us—and what did we find to do with him? The common people, indeed, “heard him gladly”; but our leading authorities in Church and State considered that he talked too much and uttered too many disconcerting truths. So we bribed one of his friends to hand him over quietly to the police, and we tried him on a rather vague charge of creating a disturbance, and had him publicly flogged and hanged on the common gallows, “thanking God we were rid of a knave.” All this was not very creditable to us, even if he was (as many people thought and think) only a harmless, crazy preacher. But if the Church is right about him, it was more discreditable still, for the man we hanged was God Almighty.”

“So that is the outline of the official story—the tale of the time when God was the underdog and got beaten, when he submitted to the conditions he had laid down and became a man like the men he had made, and the men he had made broke him and killed him. This is the dogma we find so dull— this terrifying drama of which God is the victim and hero.”scandal-of-the-cross

“If this is dull, then what, in Heaven’s name, is worthy to be called exciting? The people who hanged Christ never, to do them justice, accused him of being a bore—on the contrary, they thought him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround him with an atmosphere of tedium. We have very efficiently pared the claws of the Lion of Judah, certified him “meek and mild,” and recommended him as a fitting household pet for pale curates and pious old ladies. To those who knew him, however, he in no way suggests a milk-and-water person; they objected to him as a dangerous firebrand. True, he was tender to the unfortunate, patient with honest inquirers, and humble before heaven; but he insulted respectable clergymen by calling them hypocrites. He referred to King Herod as “that fox”; he went to parties in disreputable company and was looked upon as a “gluttonous man and a winebibber, a friend of publicans and sinners”; he assaulted indignant tradesmen and threw them and their belongings out of the temple; he drove a coach- and-horses through a number of sacrosanct and hoary regulations; he cured diseases by any means that came handy, with a shocking casualness in the matter of other people’s pigs and property; he showed no proper deference for wealth or social position; when confronted with neat dialectical traps, he displayed a paradoxical humor that affronted serious-minded people, and he retorted by asking disagreeably searching questions that could not be answered by rule of thumb. He was emphatically not a dull man in his human lifetime, and if he was God, there can be nothing dull about God either. But he had “a daily beauty in his life that made us ugly,” and officialdom felt that the established order of things would be more secure without him. So they did away with God in the name of peace and quietness.”

“And the third day he rose again.” What are we to make of this? One thing is certain: if he were God and nothing else, his immortality means nothing to us; if he was man and no more, his death is no more important than yours or mine. But if he really was both God and man, then when the man Jesus died, God died too; and when the God Jesus rose from the dead, man rose too, because they were one and the same person. The Church binds us to no theory about the exact composition of Christ’s Resurrection Body. A body of some kind there had to be since man cannot perceive the Infinite otherwise than in terms of space and time. It may have been made from the same elements as the body that disappeared so strangely from the guarded tomb, but it was not that old, limited mortal body, though it was recognizably like it. In any case, those who saw the risen Christ remained persuaded that life was worth living and death a triviality—and attitude curiously unlike that of the modern defeatist, who is firmly persuaded that life is a disaster and death (rather inconsistently) a major catastrophe.”

“Now, nobody is compelled to believe a single word of this remarkable story. God (says the Church) has created us perfectly free to disbelieve in him as much as we choose. If we do disbelieve, then he and we must take the consequences in a world ruled by cause and effect. The Church says further that man did, in fact, disbelieve, and that God did, in fact, take the consequences. All the same, if we are going to disbelieve a thing, it seems on the whole to be desirable that we should first find out what, exactly, we are disbelieving. Very well, then: “The right Faith is, that we believe that Jesus Christ is God and man, Perfect God and perfect man, of a reasonable soul and human flesh subsisting. Who although he be God and man yet is he not two, but one Christ.” There is the essential doctrine, of which the whole elaborate structure of Christian faith and morals is only the logical consequence.”

“Now, we may call that doctrine exhilarating, or we may call it devastating; we may call it revelation, or we may call it rubbish; but if we call it dull, then words have no meaning at all. That God should play the tyrant over man is a dismal story of unrelieved oppression; that man should play the tyrant over man is the usual dreary record of human futility; but that man should play the tyrant over God and find him a better man than himself is an astonishing drama indeed. Any journalist, hearing of it for the first time, would recognize it as news; those who did hear it for the first time actually called it news, and good news at that; though we are likely to forget that the word Gospel ever meant anything so sensational.

Perhaps the drama is played out now, and Jesus is safely dead and buried. Perhaps. It is ironical and entertaining to consider that at least once in the world’s history those words might have been spoken with complete conviction, and that was upon the eve of the Resurrection.”*empty_tomb11

*From pages 2-7 of Letters to a Diminished Church by Dorothy Sayers.