The vice presidential debate was uniquely important because if Paul Ryan won it or did well, the Romney-Ryan ticket’s momentum would be continued or speed up. If he did not, that momentum would slow or stop. So the night carried implications.
Everyone’s favorite British folk band, Mumford and Sons, and their latest album, Babel, have been a hot news item since the album was released a couple of weeks ago. Depending on who you ask, the band’s music is heartfelt and refreshing, beautifully expressing the human desire for love and grace or maudlin and mediocre, only created to prey on the sentimentality of the general population. Two recent articles on the band illustrate the variety of opinions that have been voiced about Babel and the obvious religious symbolism in the group’s music: the first, “Mumford & Sons Preaches to Masses”, from NPR’s Ann Powers (which DZ mentioned on Friday), speaks to the band’s power to bring religious ideas to the public; and the second,“Mumford & Sons and the Death of Church Music”, comes from The American Conservative’s Jordan Bloom, in a direct reply to Powers’ article, where he connects the vapid sentimentality he sees in contemporary worship music to Mumford and their music. Both of these articles are interesting reads, and they address what I see as the central theme of Mumford and Sons’ music: their incredible ability to introduce Christian and religious symbols to a large audience, imparting grace and hope to their listeners.
In his new book, Glorious Ruin: How Suffering Sets You Free (David C. Cook), Tullian Tchividjian offers a unique angle on this perennially vexing subject. Rather than focusing on the why or the how of suffering, Tchividjian zooms in on the who, demonstrating that the answer to our pain isn’t finally found in a syllogism but in a Savior—a suffering Savior. If your faith is stirred by this interview and the book, come to Orlando next April to hear Tchividjian lead a workshop at The Gospel Coalition 2013 National Conference on “How Suffering Sets You Free.”
I corresponded with Tchividjian, pastor of Coral Ridge Presbyterian Church in Fort Lauderdale, Florida, about why we need another suffering book, the importance of pressing past why, how the gospel informs our pain, and more.
Lucas, the creator and mastermind of the entire multibillion-dollar “Star Wars” operation, would give some initial guidance, notes and feedback and quickly fade away, moving on to tend to other aspects of his Lucasfilm empire. After all, it was a cartoon series aimed a kids, airing on Cartoon Network and regarded by many of the franchise’s older hardcore fans as a nice, but hardly essential, extension of the “Star Wars” experience.
Cheryl Strayed shifted uncomfortably in her chair onstage at the New York Public Library last week when host Paul Holdengraber mentioned the name “Elizabeth Gilbert.” Knitting her brow, she cocked her head to one side as if to inquire, “Where is this conversation going?” Holdengraber read a piece from the Eat, Pray, Love author that echoed advice Strayed gives readers under her nom de plume Sugar in herbeloved advice column on The Rumpus.
The chances are that you saw the title of this article and winced a little. Usually, things which are enjoyable bring negative side effects to our bodies. Alcohol, chocolate and fast-food are all fine examples of things which are enjoyable at the time but have negative long-term side effects on your health. So how does coffee compete with these ‘naughty’ foods and drink?